Here we present the exercise solution of class 11 Comp. Nepali lesson 4.
You can get the solutions in both English and Nepali language.
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Here is the solution in English language ( same as above answers )
Note : Translated By Google translator
(A) Write the names of the places where Yogamaya built huts.
Answer: Yogamaya built huts in Gondini of Mazhuwabensi, Ufraulitar and Irkhuwapari.
(B) What causes people to be influenced by Yogamaya?
Answer: People were influenced by Yogamaya because of their life, personal experience, knowledge, ability to give fluent discourses to make people fat, and ability to study the scriptures with the Pandits according to the experience gained from their deeds.
(C) Why did Yogamaya do penance?
Answer: Yogamaya went to different places and did penance.
The main purpose of his penance was to attain sadhana and to be free from all kinds of lusts, but the main purpose of various modes was to be free from greed and lust and to seek social reform.
(D) What is the meaning of "When did she fast, when did she eat water, when did she do penance"?
Answer: Fasting, fasting and snacking is a very hard work. When she was fasting, when she was fasting, when she was fasting, it means that she did the hardest penance in her life.
E) Guess what the movement would have been like if Yogamaya had not taken Jalasamadhi.
Answer: If Yogamaya had not taken Jalasamadhi, the movement would have taken a violent form. There was a strong possibility that the movement could take the form of an armed movement.
6. 'Yogamaya is untouchable ... unforgettable. Read the excerpt from the biography and answer the questions asked:
(A) What kind of society did Yogamaya seek?
Answer: She tried to build a just society free from the vices of sati, slavery and untouchability through yoga, meditation, penance, discourse and social behavior. Yogamaya sought a society free of untouchability, free from exploitation and free from corruption.
(B) How did she rebel when the society of the day rejected her idea?
Answer: After the society of that time rejected her idea, she revolted by taking mass Jalasamadhi.
(C) What works have been done in honor of Yogamaya?
Answer: A work called 'Sarvarth Yogavani' has been published in his memory. Through the research works of American Professor Barbara Nimri Aziz and British scholar Michael Hutt, the discussion of his indomitable courage has spread beyond Nepali geography to the United States and Europe. A novel titled 'Yogamaya' based on his biography has also been published. These works have been done in honor of Yogamaya.
7. Read the excerpt from the given biography and write the answers to the questions asked:
As soon as he started his ascetic life, social consciousness was awakened in Yogamaya. She openly protested against all kinds of perversions in the religious, social, administrative, economic and political spheres. She considered untouchability to be the greatest stigma of human civilization. Therefore, she considered it a serious crime to discriminate between the untouchables and the upper and lower castes in any social work. In the society of that time, where different laws were in force on the basis of caste in the name of traditional tradition, untouchability and non-recognition of caste was a matter of great objection. Such people were subjected to various punishments. Even during such a harsh Rana period, she openly opposed untouchability and casteism. Pooja aradhana, bhajan, kirtan, She also put her ideas into practice by involving them in the distribution and receiving of offerings. Many of his devotees were also alleged dalits and all of them could engage in all activities without discrimination. Seeing this kind of untouchable environment prevalent in his ashram, the so-called Sanatanis were very critical of Yogamaya.
(A) What was Yogamaya's religious beliefs?
Answer: Even though he is active in religious work, he does not embrace any kind of perversion. Untouchability in the name of scripture, the lower caste openly opposed the pure oppression in the name of the upper caste. She also put her ideas into practice by involving everyone in worship, adoration, hymns, kirtan, prasad distribution and eclipse. She engaged devotees of all races in all kinds of activities. On the whole, she opposed and criticized the perversion in the name of religion, and her religious beliefs were of an enduring nature.
(B) Describe Yogamaya's reform efforts based on the text itself.
Answer: Yogamaya openly protested against the perversions seen in all areas. By raising voice in favor of spirituality, humanity and social change through self-experience and self-realization, not much voice is raised against the existing racism, discrimination against women and racial racism. Yogamaya had made an unforgettable effort in social reform by adopting a new style of rebellion by embracing asceticism, free from work, anger and greed in life. Untouchability in the name of religion, the lower caste openly protested against the pure oppression in the name of the upper caste. Pooja, Aradhana, Bhajan, Kirtan, She also put her ideas into practice by involving everyone in the distribution and receiving of offerings. She used to involve devotees of all her castes in all kinds of activities. She had protested against child marriage but she was in favor of voluntary widowhood. She vehemently opposed sati and slavery. She openly opposed the imposition of interest on the poor by the big feudal lords of the society. She dedicated herself to the river Arun and took Jalasamadhi, saying that there should be an end to iniquity, establishment of Dharma Rajya and opening of the door to salvation.
8. Answer.
(A) What was Yogamaya's childhood and adolescence like?
Answer: Yogamaya was born in 1925. According to social tradition, she got married at the young age of seven. She became a widow within two years of her marriage without being recognized as a husband. He was rejected by his family and society on the basis of his childish nature and qualities. That is why she was tortured physically and mentally. Enduring all forms of oppression, she remained at home until the age of fourteen. Unable to bear the persecution of her mother-in-law and Nanda in the social environment of the time, she fled to her mother. Even in Maiti, she had to endure a lot of criticism that she could not eat at home. Everyone from his parents and relatives tried to bring him back to his home according to the social norms of the time. Thus, Yogamaya's childhood and adolescence, neglected by both her family and her home, were spent in crisis and misery.
(B) How was Yogamaya attracted to spiritual matters?
Answer: Yogamaya started participating in social activities. At that time, the most popular social activities were worship and prayers. She played a leading role in such activities. Such social and religious activities, the reformation consciousness of the Aryan societies and the association of saints were awakening a new consciousness to give life and society in Yogamaya. She was thus drawn to spiritual matters.
(C) Mention about Yogamaya's sadhana and penance.
Answer: She used the methods of austerities like fasting, fasting, snacking. She used to sit half-submerged in the Arun River for several days to adjust her body to the weather and environment. She used to heat Panchagni in summer. V.S. In 1992, she crossed the Khampalung mountain with her followers and did penance. This alone did not end his journey of sadhana. V.S. In 1997, she practiced asceticism for 23 days on a high hill near Chayanbote Siran Toribari in Bhojpur.
D) How did Yogamaya's plan for cremation fail?
Answer: In Yogamaya's view, duty is religion. She saw religion as a human interest and believed that religion should be viewed from the perspective of humanity. Yogamaya, who believed that the state should also look at religion from the perspective of humanity, emphasized on equality. She appealed to the rulers of that time and sent people to beg for the true religion.
Time and time again, the government only promises but does not implement. She declared a revolt on Saturday, November 27, 1995. A day before the announcement of the fire, a large army from Dhankuta and Bhojpur laid siege to the fire and banned it. Thus, Yogamaya's plan for the fire failed.
(E) What is the lesson to be learned from Yogamaya's biography?
Answer: Even if one does not get the opportunity to acquire formal education, one can live an ideal life by developing social consciousness through yoga, penance, meditation, contemplation and discourse and moving forward against corruption. The message that one should always openly protest against the perversion of society can be found in Yogamaya's biography.
9. Explain:
(A) The main purpose of these various aspirations of penance was to be free from the greed and lust of life and to desire social reform.
Answer: The present letter is thanked from the biography titled 'Yogamaya' of lesson 4 of class 11 Nepali book. The author of this biography is the editor of the same book. Has been done.
She used austerities, fasting, and snacking. She used to sit half-submerged in the river Arun for several days to adjust her body according to the weather and environment. She used to heat Panchagni in summer. V.S. In 1992, she crossed the Khampalung Mountain with her followers and did penance. This alone did not end his journey of sadhana. V.S. In 1997, she practiced asceticism for 23 days on a high hill near Chayanbote Siran Toribari in Bhojpur. Yogamaya had gone to various places for asceticism. The main purpose of his penance was to attain sadhana and to be free from all kinds of lusts, but the main purpose of various modes was to be free from greed and lust and to seek social reform.
Therefore, the purpose of Yogamaya's penance is to be free from all social bonds, all attachments, love, greed, and to build a society of integrity and equality by raising voice against perversion.
10. Discuss Yogamaya's contribution to the establishment of integrity and egalitarian society.
Answer: Untouchability and gender discrimination seem to be common in a society rooted in cults such as sati and slavery. There is also the issue of having to get married at a young age to take care of the house, to be a widow without being recognized as a husband, or to go for sati or the pure oppression of a patriarchal society. Living in a society where child and nature are despised by the family and society, the persecution of the mother-in-law and Nanda as a widow, and the laziness of the name is nothing less than walking barefoot on hot coals. Yogamaya, who was born in 1924 BS in a society where women used to live when women raised their voices, also had to suffer all the hardships that women have to endure in that understanding. Married at the young age of 7, widow without being recognized as husband,
Yogamaya openly protested against the perversions seen in all areas. By raising voice in favor of spirituality, humanity and social change through self-experience and self-realization, not much voice is raised against the existing racism, discrimination against women and racial racism. Yogamaya had made an unforgettable effort in social reform by adopting a new style of rebellion by embracing asceticism, free from work, anger and greed in life. Untouchability in the name of religion, the lower caste openly protested against the pure oppression in the name of the upper caste. Pooja, Aradhana, Bhajan, Kirtan, She also put her ideas into practice by involving everyone in the distribution and receiving of offerings. She used to involve devotees of all her castes in all kinds of activities. She had protested against child marriage but she was in favor of voluntary widowhood. She vehemently opposed sati and slavery. She openly opposed the imposition of interest on the poor by the big feudal lords of the society. She tried to fight on the side of the people in a big revolt in the religious, social, administrative, economic and political spheres.
Thus, the sacrifices made by him and his devotees to establish a true and egalitarian society are incomparable.